Showing posts with label Others/Mixed Zone. Show all posts
Showing posts with label Others/Mixed Zone. Show all posts

Bangladesh News : Musa conquers Everest

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Musa conquers Everest

Anxious wait for official confirmation on first-ever feat of a Bangladeshi


Musa Ibrahim


Musa Ibrahim has scaled Mount Everest as the first Bangladeshi, said friends and family of the mountaineer.

He reached the summit at 6:00am Bangladesh time yesterday, Musa's wife Sorabon Tahura Rimi told The Daily Star.

http://www.everest-2002.de/bilder/gipfelbild.jpg

She was citing an e-mail sent by the manager of Himalayan Guide, the firm that arranged the expedition.

The news came at around noon in Dhaka. Soon, greetings began pouring in on different blogs and social networking sites like Facebook and Twitter.

http://www.topnews.in/files/Mount-Everest.jpg

Musa, a sub-editor at The Daily Star, used the North Alpine route on the Tibetan side to conquer the top of the world, Anik Khan, a friend of the climber, told The Daily Star from Kathmandu in the evening.

Iswari Paudel, managing director of Himalayan Guide, has confirmed the news, he added.

“Iswari learned about Musa's feat when her brother Bhola Paudel, manager of the advanced base camp, called via satellite phone.”

http://womanofroyce.files.wordpress.com/2009/03/mount-everest.jpg

All 26 members of the expedition including 14 Sherpas got to the summit (8,848 metres), Anik said quoting Iswari.

Besides Musa, three Montenegrins, six Britons, one American and a Serb are in the team.

The arranger of the tour told Deutsche Welle Bangla Service that they had the news from their Tibet base camp yesterday morning.

http://www.bestpicturegallery.com/Mount-Everest-and-Nuptse-travellertheworld-best-picture-gallery.jpg

The team departed from their last camp, situated at 8,300 metres, at 10:00pm Saturday.

Musa, founder of the North Alpine Club in Bangladesh, left Dhaka for Nepal on April 8.

Along with a group of young mountaineers, he had been preparing for years to summit the highest peak on earth.

Others/Mixed : About the Alexa Traffic Rankings

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About the Alexa Traffic Rankings

A listing of all sites on the Web, sorted by traffic...

Alexa computes traffic rankings by analyzing the Web usage of millions of Alexa Toolbar users and data obtained from other, diverse traffic data sources. The information is sorted, sifted, anonymized, counted, and computed, until, finally, we get the traffic rankings shown in the Alexa service. The process is relatively complex, but if you have a need to know, please read on.

What is Traffic Rank?

The traffic rank is based on three months of aggregated historical traffic data from millions of Alexa Toolbar users and data obtained from other, diverse traffic data sources, and is a combined measure of page views and users (reach). As a first step, Alexa computes the reach and number of page views for all sites on the Web on a daily basis. The main Alexa traffic rank is based on a value derived from these two quantities averaged over time (so that the rank of a site reflects both the number of users who visit that site as well as the number of pages on the site viewed by those users). The three-month change is determined by comparing the site's current rank with its rank from three months ago. For example, on July 1, the three-month change would show the difference between the rank based on traffic during the first quarter of the year and the rank based on traffic during the second quarter.

What are sites and Web hosts?

Traffic is computed for sites, which are typically defined at the domain level. For example, the Web hosts www.msn.com, carpoint.msn.com and slate.msn.com are all treated as part of the same site, because they all reside on the same domain, msn.com. An exception is blogs or personal home pages, which are treated separately if they can be automatically identified as such from the URLs in question. Also, sites which are found to be serving the same content (mirrors) are generally counted together as the same site.

What is Reach?

Reach measures the number of users. Reach is typically expressed as the percentage of all Internet users who visit a given site. So, for example, if a site like yahoo.com has a reach of 28%, this means that of all global Internet users measured by Alexa, 28% of them visit yahoo.com. Alexa's one-week and three-month average reach are measures of daily reach, averaged over the specified time period. The three-month change is determined by comparing a site's current reach with its values from three months ago.

What are Page Views?

Page views measure the number of pages viewed by site visitors. Multiple page views of the same page made by the same user on the same day are counted only once. The page views per user numbers are the average numbers of unique pages viewed per user per day by the visitors to the site. The three-month change is determined by comparing a site's current page view numbers with those from three months ago.

How Are Traffic Trend Graphs Calculated?

The Trend graph shows you the site's daily traffic rank, charted over time. The daily traffic rank reflects the traffic to the site based on data for a single day. In contrast, the main traffic rank shown in the Alexa Toolbar and elsewhere in the service is calculated from three months of aggregate traffic data.

Daily traffic rankings will sometimes benefit sites with sporadically high traffic, while the three-month traffic ranking benefits sites with consistent traffic over time. Since we feel that consistent traffic is a better indication of a site's value, we've chosen to use the three-month traffic rank to represent the site's overall popularity. We use the daily traffic rank in the Trend graphs because it allows you to see short-term fluctuations in traffic much more clearly.

It is possible for a site's three-month traffic rank to be higher than any single daily rank shown in the Trend graph. On any given day there may be many sites that temporarily shoot up in the rankings. But if a site has consistent traffic performance, it may end up with the best ranking when the traffic data are aggregated into the three-month average. A good analogy is a four-day golf tournament: if a different player comes in first at each match, but you come in second at all four matches, you can end up winning the tournament.

What is Data Normalization?

Alexa's ranking methodology corrects for a large number of potential biases and calculates the ranks accordingly. We normalize based on the geographic location of site visitors. We correct for biases in the demographic distribution of site visitors. We correct for potential biases in the data collected from our Alexa Toolbar to better represent those types of site visitors who might not use an Alexa Toolbar.

How are Movers & Shakers Calculated?

The movers and shakers list is based on changes in average reach (numbers of users). For each site on the net, we compute the average weekly reach and compare it with the average reach during previous weeks. The more significant the change, the higher the site will be on the list. The percent change shown on the Movers & Shakers list is based on the change in reach. It is important to note that the traffic rankings shown on the Movers & Shakers page are weekly traffic rankings; they are not the same as the three-month average traffic rankings shown in the other Alexa services and are not the same as the reach numbers used to generate the list.

Some Important Disclaimers

The traffic data are based on the set of toolbars that use Alexa data, which may not be a representative sample of the global Internet population. To the extent that our sample of users differs from the set of all Internet users, our traffic estimates may over- or under-estimate the actual traffic to any particular site.

In some cases traffic data may also be adversely affected by our "site" definitions. With tens of millions of hosts on the Internet, our automated procedures for determining which hosts are serving the "same" content may be incorrect and/or out-of-date. Similarly, the determinations of domains and home pages may not always be accurate.

Sites with relatively low traffic will not be accurately ranked by Alexa. Alexa's data comes from a large sample of several million Alexa Toolbar users and other traffic data sources; however, the size of the Web and concentration of users on the most popular sites make it difficult to accurately determine the ranking of sites with fewer than 1,000 monthly visitors. Generally, traffic rankings of 100,000 and above should be regarded as not reliable. Conversely, the closer a site gets to #1, the more reliable its traffic ranking becomes.

Travel : Cambodia by Bicycle

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Cambodia by Bicycle




Two faces of Bayon.

"Whenever you see three Cambodians, remember the fourth one who was killed by the Khmer Rouge.” A friend shared this sobering thought on the eve of a special adventure I was about to embark on: a bicycling trip from Bangkok to Angkor Wat in Cambodia. While this undercurrent of sadness was a part of the trip, my adventure was also filled with unexpected challenges, friendly people, and awe at seeing the magnificent ruins at Angkor.

After spending our first day (March 14) cycling in Thailand, we reached the Cambodian border at Prum at noon of the second day. We bicycled onward 17 km to Pailin and stopped there for the night. Pailin is famous for two things: sapphire mines nearby and several retired Khmer Rouge officials. Luckily I did not run into the latter while exploring the town in the afternoon. The streets of Pailin were torn up for installing sewage pipes and it was dusty and hot. Many more children than I had seen in Thailand played in the streets. The market reminded me of the bazaars of the smaller towns of Bangladesh, with the vendors waiting with their offerings while their children entertained.

The next day was our most difficult: 92km from Pailin to Battambang, the second largest town of Cambodia. Expecting another hot day (mid-30s) we started bicycling at 7am. Having braved Dhaka's traffic and shattered roads for many years, riding through Pailin's potholes was easy for me. But just outside the town I ran into trouble. That's because we started climbing the foothills of the Cardamom Mountains.

Now I don't know about you, but to me Bangladesh is the best country for mountain biking because there are no mountains. Going up those hills, my feet, legs, thighs and lungs all screamed for one thing: flat land. Suddenly I was missing the flat potholes of Dhaka, the flat muddy paths through the villages and the flat unfinished brick roads.

There was another difference I noticed immediately. The Cambodian landscape had no trees! The area we were in had been under Khmer Rouge control for years and they had chopped off all the trees. So now I was missing both the flat and green of Bangladesh.

I was also missing another advantage of cycling in Bangladeshi countryside: if you need to relieve yourself, you can always park your bicycle and walk away into a field or some trees and do the needful. Not so in Cambodia, because of landmines.

As if to soothe me, Cambodian children started appearing from their village homes. Charming and friendly, they reminded me of the village children in Bangladesh as they greeted us from the roadside.

The road from Pailin to Battambang is being built by the Chinese. Some of it is gravel and stones, while the rest is asphalt carpeted. Numerous trucks plied this road (taking sewage pipes to Pailin?) and every time one went by, we wheezed and coughed through its trail of dust for the next few minutes.

Covered with dust and bleary-eyed from the heat, we somehow made it to Battambang after seven hours of hard riding. It was there next morning that I had a moving experience.

I had awakened before everyone else and hired a Tuk-Tuk so I could take some pictures. Exploring Battambang, I discovered its charming atmosphere, friendly people, cordial neighborhoods and old French architecture. Towards the end of the ride, the driver asked me “Do you want to see the Killing Fields?” At first I declined but then I changed my mind. He took me meandering through the town and through the grounds of a Buddhist monastery to a clearing with a tower. This was a memorial to those who had perished under the Khmer Rouge. In the middle was a glass enclosed display of skulls and bones. All around the monument, frescoes described atrocities. Having come from a country which had also suffered genocide, I immediately empathized and was filled with sadness for the suffering of these gentle people.

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The ultimate goal of our trip was to explore Angkor Wat by bicycle. A series of Buddhist and Hindu temples built during the height of the Cambodia's Angkor empire (800-1200AD), the area is spread over several square kilometers. The temples were “discovered” and restored by the French during the early 20th century using a process called “Anastylosis” reconstructing a structure to its original specifications using modern materials only when necessary (but discreetly.) Every year millions of tourists visit Angkor Wat to see these monuments created by man to show respect for the divine.

To see Angkor you must be based in Siem Reap, the nearby town. So on the fourth day, we went there from Battambang. We rode in a minivan because our original plan of taking a boat across the Tonle Sap lake was scuttled due to low water levels. I learned that China is building several dams upriver from the Mekong river and this is possibly causing water shortages in Thailand, Cambodia and Vietnam. Aha, I said, this story sounds very familiar! Speaking to the Cambodians, I also discovered that there is no power shortage in the country because they buy power from Thailand in the west, Laos in the north and Vietnam in the east. Women in Cambodia freely drove motorcycles and bicycled, often wearing sarongs. No one spat or did waak-thu like in Bangladesh, though I did notice some discreet nose-picking. Because of the sparser population (16 million) the towns looked cleaner than Bangladeshi towns.

Next morning, we bicycled from Siem Reap to Angkor. The vegetation changed, with many ancient trees standing among more recently planted saplings. The first temple we stopped at was Bantay Kdai, a Buddhist monastery from the 12th century. This was where I saw my first Spung tree and caught my breath.

It is the Spung tree that adds a hypnotic dimension to many of Angkor's temples. Its roots crawl like giant snakes along the walls, while the treetop towers hundreds of feet overhead. If you have seen those banyan tree trees that grow out of old abandoned houses and palaces in Bangladesh, try to imagine something ten or maybe a hundred - times more macabre and powerful and you will get an idea.

Ta Phrom is a temple with impressive Spung trees. This was our next stop. Massive Spung tree roots competed with the architectural details and fine workmanship for our attention. Then we bicycled to Bayon. This temple is filled with steep stairs, narrow corridors, and wide open terraces. But the highlight is its 54 towers all decorated with the same giant face with an enigmatic smile. After staring at that face every which way we left Bayon and went out. It was a pleasant surprise to see the smiling Cambodian children peddling Tshirts, books and souvenirs.

Our final stop was the main temple, Angkor Wat. It is a huge and complex temple surrounded by a moat. The story of the Ramayana is carved meticulously into the walls of the temple. I climbed to the top and looked around, but for me Angkor Wat was overwhelming and I came away with sensory overload.

The following day we bicycled 50km to explore Banteay Srei temple (967 AD), which many consider the most beautiful temple in Cambodia. Its pink stone building was indeed pretty, as was the artwork in stone. We also climbed up a steep mountain to see the River of Thousand Lingas. Along the stone riverbanks of this mountain river, many carvings depicting linga (ie, female phallic symbols) can be seen.

The last day of the trip was meant for bicycling in the Cambodian countryside. Since this is similar to the Bangladeshi countryside, I skipped the cycling and spent the day exploring Bayon and Ta Phrom again. Afterwards, munching on a bowl of fried yellow noodles at the Blue Pumpkin restaurant, I contemplated my trip, which was near its end.

I had experienced intense physical and emotional forces on this trip. The tough bicycle rides had challenged and drained me, but I had survived, due in no small part to my preparation before leaving. I had been less prepared for the emotional turmoil I experienced by the three faces of human Cambodia: the ghastly atrocities of the Killing Fields, and the magnificent vision of the Angkor kings and the gentle and cheerful Cambodians of today. So Cambodia will always be an enigma to me a rich enigma, but an enigma nevertheless.

Practical Details: The bicycle trip is offered by Spice Roads (www.spiceroads.com). They are well-organized and dedicated with helpful and knowledgeable staff. Needless to say, in order to avoid getting into trouble, one must be physically fit before embarking on such a trip. The bicycle trip is one-way and you need to fly out of Siem Reap at the end.


A monk in Bayon.

The bicycling team getting ready. Author is on farthest left.

Depiction of atrocity in the Killing Fields, near Battambang.

Banteay Srey temple.

Cambodian child in Ta Phrom.

Photo studio in downtown Pailin.

The Governor's French mansion in Battambang.

Roots of Spung trees at Ta Phrom.

Cover Story : Unfolding the Mysteries ofLost Civilisations

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Unfolding the Mysteries ofLost Civilisations

On March 2010, fresh discovery of a Lotus Buddhist temple of the 7th century AD at Kamrabo, Dhupirtek of the Narshingdi district reconfirmed the archaeological importance of the area. After excavation work was started in 2000 by the archaeological team of Jahangirnagar University, headed by Prof Sufi Mostafizur Rahman, discovery of a number of century old brick structures and artifacts were made. This proved the existence of an ancient, powerful nation; a well planned fortified city, where there was trade and commerce. It was however a schoolteacher of the village named Wari in Belabo, Narshingdi, who first realised the historical significance of the treasures hidden underground. The relentless effort of Mohammad Hanif Pathan and his son Habibullah Pathan in collection of these artifacts and persuading experts of the field for further research unravels yet another story.

Tamanna Khan


Remains of various artifacts.

It was like any other day for Mohammad Hanif Pathan, a teacher of Bengali, walking towards his home at Wari, a village in the Narshingdi district of Bangladesh. The year was 1933. He stopped, hearing the sounds of a commotion coming from a group of labourers who were digging the earth in a field nearby. They had found an earthen hoard underground and breaking it open brought out thousands of silver punch marked coins. The educated eyes of Pathan quickly realised the importance of the coins and he collected a few from the labourers. Returning home, he sent the news to “Shaptahik Mohammadi” a newspaper that was published from Kolkata at that time, under the heading “Prachin Mudra Prapti” (Discovery of historical coins).

It was the beginning of the Pathan family's relentless endeavour to unearth the history of ancient Bangladesh and bring it to the public's attention. Although copper plates with inscriptions had been found in the Narshingdi region at another village called Ashrafpur in1885, no further exploration or excavation was carried out immediately. Nevertheless, the inscription in the copper plates was deciphered by experts and identified as that of Raja Devakhadga who had donated land for four Vihara and Viharikas (Buddhist Monasteries) in the region. Similar plates found later in Mynamati Vihara confirmed the time frame of the plates of Ashrafpur, Chakbari as that of seventh century AD The punch marked silver coins received similar treatment. Nalinikanta Bhattashali, the first curator of Bangladesh National Museum, studied the coins found in another village of Narshingdi named Marjal by the bank of Arial Kha River and identified two series of coins. One series belonged to the pre-Mauryan period and the other to the Mauryan era. He recorded his findings in 1942. Yet again, archaeologists of the British and Pakistan period did not venture to explore the Narshingdi region in search of the early history of Bengal.


Punch marked silver coins.

Meanwhile, Hanif Pathan, for whom it had become an obsession of sorts, continued collecting artifacts in Wari and nearby villages: Bateshwar, Sonarutala and Rangertek. During the rainy seasons the topsoil of the land washed away and from time to time colourful beads of various shapes and sizes were found that local people called “Solemani pathor” (stones of King Suleiman). Hanif Pathan felt that these beads and semi-precious stones might have some archaeological value as they were found in such abundance. His intuition was further instigated by the presence of a long stretch of elevated land called “Asom Rajar Gor”, as well as an accompanying moat that extended towards the Arial Kha River, indicating the presence of a fortress. Based on his observations and findings, Pathan wrote an article “Purba-Pakistaner Pragoitihasik Shobbhota” (The early history of East Pakistan) in “Dainik Azad” on January 30, 1955.

In the same year, his son Habibullah Pathan seemed to have caught his father's bug and started collecting artifacts with him. While going to school with his father, he used to notice that his father always kept his eyes open for signs of artifacts. Unfortunately, age had blurred Hanif Pathan's vision by then and the son became his father's eyes. At 15, when he was a student of class eight this neophyte explorer found his first artifact - a large-sized bead. In his own words he describes his first find: “My adolescent mind felt that I have achieved something really special. From then on, I got myself involved.” Mohammad Hanif Pathan had been able to collect some punch marked coins but his son extended his collection to an admirable level. Prof Sufi Mostafizur Rahman, professor of archaeology at Jahangirnagar University and the pioneer of the excavation in the area, says, “Habibullah Pathan is a true successor of his father. If we may measure Hanif Pathan's work then Habibullah Pathan has amplified it by twenty times.” Apart from making the collection of artifacts a fulltime passion, Habibullah kept on writing in different papers and magazines about his discovery trying his best to bring Wari-Bateshwar to the public eye. Habibullah's literary works on the subject exceeded that of his father and in 1989, he succeeded in making a point among the experts of the field by writing a book “Prattotatik Nidorshon: Wari-Bateshwar” (artifacts: Wari-Bateshwar).

Prof Emeritus Dilip Kumar Chakrabarti, of South Asian Archaeology Department at Cambridge


Metal garuda

University, was a visiting professor at Jahangirnagar University in 1989. He then visited Wari-Bateshwar and for the first time the region received an expert opinion about its importance in Chakrabarti's book “Ancient Bangladesh: A Study of Archaeological Sources” which was published in 1992. His student Professor Sufi Mostafizur Rahman of Jahangirnagar University explored the area in 1996 and immediately felt the need for intensive excavation. “In archaeology, there is no alternative to excavation. Although Pathan had done a lot of work, he could not carry out any professional digging; as a result people did not accept his theories. However, excavation brings out evidence in a systematic, methodical way and people will have to accept it then,” says Prof Sufi.

In 2000, excavation work was started after mapping 48 sites in the Madhupur tract of the Narshingdi district. Soon discoveries of artifacts and mud and brick structures were made. artifacts included, semiprecious stones beads, terracotta, punch marked silver coins, broken parts of black-and red earthenware, knobbed ware, rouletted ware and northern black polished ware. Large structures found in the region included a 180-metre long, 6-metre wide and 21-35 cm thick road with a by-lane. Recent excavation also unearthed a brick made structure shaped as an inverted pyramid. Among other interesting discoveries a pit dwelling, an underground complex for habitation was found which consisted of a separate sleeping quarter, hearth and granary. Besides, brick walls were often found in different places including Ashrafpur. The most recent findings include a Lotus Buddhist temple at Kamrabo, Dhupirtek.

To determine the age of the archaeological sites two methods had been used absolute and relative dating. Absolute dating or Carbon-14 dating could not be carried out in our country. As a result, charcoal samples extracted from the dig were sent to Netherlands's Centrum Voor Isotopen Onderzoek, which does archaeological laboratory testing. Carbon-14 is a naturally radioactive carbon isotope with atomic mass 14 and a half-life of 5,730 years, used in determining the age of ancient organic specimens. With improved technology, this method can calculate the age of an object as old as 100,000 years. Centrum Voor Isotopen Onderzoek confirmed the age of the charcoal to be of 450 BC. Therefore the age of the layer at which the charcoal was found could be claimed as about twenty-five hundred years old. The discovery of Black-and-Red Ware, Northern Black Polished Ware, and punch marked silver coins of Janapada and Imperial series at different layers of excavation had been used to fix the relative chronology of the sites. Previous archaeological studies had already established Black- and-Red ware as being characteristic of the Chalcolithic era, referring to 1900 BC - 700 BC. Similarly, Northern Black Polished Ware refers to a time period of 600 BC to 100 BC. The punched marked silver coins could be categorised into two series; the Janapada ones belonging to pre-Mauryan era (600 BC to 400 BC) and the Imperial ones belonging to the Mauryan period (400 BC to 200 BC). The layers of the site at which these artifacts were found can therefore be deduced of the same time period.

Map of the excavation sites in Narshingdi.
Momtazuddin, villager and landowner at Dhupirtek.

Study of the artifacts also helped the archaeological team to draw a hypothesis about the life, culture and history of the ancient civilisation. The huge number of beads with sophisticated designs; chip flakes and raw materials found in the area indicated the possibility of a bead manufacturing industry in the region. Interestingly, the raw materials of the beads and semi-precious stones found in the Wari-Bateshwar region were not local in origin implying trade possibilities with other regions outside present -day Bangladesh. Another discovery indicating trade was that of the rouletted ware (a particular pattern on the vessel), the attributes of the Roman Empire. Based on these findings and the geo-location of the Madhupur tract near the Old Brahmaputra River which joined with Meghna River and ultimately leading to the Bay of Bengal, Prof Dilip Kumar Chakrabarti presented an argument in his book, “The Oxford Companion to Indian Archaeology: The Archaeological foundation of ancient India” published in 2006. He said that Wari- Bateshwar could be Souanagoura, a prosperous town of the east described by Greek scholar Ptolemy, which had trading ties with the Mediterranean. Amulet, knobbed ware and painted ware threw some light on the religious practice of the people of the Wari-Bateshwar civilisation. According to Ian Glover, Emeritus Reader in Southeast Asian Archaeology at the Institute of Archaeology, University College, London, knobbed ware, whether made of bronze, stone or pottery, were not used in household chores but served a certain religious purpose. The raised centre and the circles surrounding centre resembled the concentric pattern of the Mandala, a Buddhist sacred art form. The discovery of knobbed ware, the first of its kind in Bangladesh, at the 3rd and 4th century BC layer also carried important implication for the history of Buddhism in Bengal. The recent discovery of the Padma Mandir (Lotus Temple) also implied the practice of Buddhism in the region.

The brick road along with broken parts of walls at various places of Wari not only signify the existence of an urban civilisation but also point towards the existence of a citadel. Wari-Bateshwar region is protected naturally by the rivers in the northern and eastern front. On the western and southern side the 6-km “Asom Rajar Gor” and the accompanying moat around Wari formed double fortification. According to Habibullah Pathan the large number of axes discovered could not belong to individuals, there had to be the existence of a powerful state and he believes Wari to be the capital of the city of the Gangaridae people, described in Greek and Latin literature. Prof Sufi agrees that the attributes of the archaeological discoveries and the geographical location of the place indicate the existence of an important urban civilisation with Wari as its fortified capital; however, the exact name of the civilisation can only be confirmed after further research.

Habibullah Pathan showing a prehistoric tool.
Mohammad Hanif Pathan

The Janapada series of Wari-Bateshwar coins have given even more exciting leads. Prof Sufi Mostafizur Rahman says that the coins indicate that the region was one of the Mahajanapadas mentioned in ancient Buddhist and Jain texts. According to Dilip K Chakrabarti's argument, the Mahajanapada of Wari-Bateshwar was part of the Samatata civilisation, which, so far had been identified with the ancient civilisation of the Comilla- Mynamati region. Prof Sufi explains that although the history of Samatata started from the 7th century AD in Bangladesh, King Samudragupta, who ruled in the 4th century AD, had mentioned the term Samatata in his Allahabad inscription. He could not have done so had there been no such nation. “Still, there is a missing link of approximately 700 years. If the Mahajanapada civilisation started in Wari-Bateshwar in the 6th century BC and flourished till the 1st century BC, what happened within the 1st century BC to 7th century AD is yet to be discovered,” said Sufi. Commenting on the volume of work that needs to be carried out Prof Sufi adds,“We have completed only a infinitesimal fraction of a humungous excavation and research work.”


The excavation of the Lotus Buddhist Temple at Mandirvita, Kamrabo, Dhupirtek.

(from left) Etched beads, Metal toy and Amulet locket,


Prof. Sufi Mostafizur Rahman

Despite reports of randomly found prehistoric tools at various places and although Habibullah Pathan had himself collected some they had not been found through excavation of archaeological sites. Thus pre-historic human inhabitation could not be confirmed yet. Nevertheless there is evidence that, civilisations from different periods starting from 1900 BC to 7th century AD did exist in the Wari-Bateshwar region. Most of the archaeological sites were found in the flood-free elevated land of the Madhupur tract, which ensured preservation of brick structures and artifacts below the earth for so many thousands of years. Once excavated, the sites are open to air and water erosion. For the time being to protect the site, Professor Sufi Mostafizur Rahman and his team have covered the site with polythene and soil. However research needs to be carried out for scientific preservation of the sites.

The effort to unfold the mysteries of the ancient civilisations of Wari-Bateshwar is not confined to mere archaeological initiatives. Starting with a single man's passion to extract the secrets of history, the villagers of the entire region have participated in the excavation and preservation of these precious sites. They not only voluntarily provide their land for excavation but also look after the needs of the excavation team. They also act as custodians of the open sites. As a result, there has not been a single incident of theft of bricks or disfigurement of the structure in the Wari-Bateshwar region. Mamtazuddin, landowner of the Lotus Temple sites at Dhurpirtek, says, “I feel proud to lend my land for the excavation work. Now it has become our country's asset, a part of our heritage”. Commenting on the hospitability of the people of Narshingdi region, Prof Sufi says, “We have successfully implemented the concept of public archaeology in Wari- Bateshwar.” In case of funding too, the initial excavations were financed by individual philanthropists and corporate bodies until the present government granted an annual fund for excavation work. Love for one's culture and heritage has led these people from different walks of life to dig out their common history. That is why when Habibullah Pathan is asked about what he has attained from the fifty-five years of searching he quotes Rabindranath Tagor, “ 'Khepa khuje fere poroshpathor' (The madman searches for the eternal stone). I may not have discovered poroshpathor, but I have found many treasures of our common heritage.”

The museum of Habibullah Pathan. The inverted brick structure discovered at Wari- Bateshwar.

Perspective : The Fight Over Fonts

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The Fight Over Fonts

In light of a recent article by Mustafa Jabbar, the proprietor of Bijoy (popular Bangla input system), the controversy surrounding the development of English to Bangla computing and infringement towards expression through free language, have surged the local blogosphere. The offset was simple--a claim by Jabbar against Avro--a freeware Bangla input software --being a pirated or hacked version of his patented Bijoy. Following the provoked responses refuting his claim, Jabbar clarified that he did not have a problem with Avro itself, rather with the keyboard layout UniBijoy (i.e. one of the four layouts used in Avro), which he believed was a pirated version of his copyrighted Bijoy layout.

Before we move on, one needs to understand why--according to most--the basis of Jabbar's accusation stands on shaky grounds. Firstly, Bijoy follows ASCII and requires specific fonts, which are mapped into Bangla letters; whereas Avro uses Unicode and does not require a physical Bangla keyboard or specifically installed fonts. While the former is limited by the standards of a few characters set by ASCII, the latter has access to a support of innumerable characters and accommodates multiple languages without restrictions. Using the Avro phonetic transliteration system, users can generate Bangla words from Roman typefaces with amazing ease. Secondly, a keyboard layout can be defined 'hacked' or 'pirated' if it is the exact replica of its competitor. In case of Avro, it shares an 8-keystroke difference with that of Bijoy's layout. In situations where a single key difference can result in the making of an entirely new keyboard layout, the accusation of the two aforementioned layouts being the same is irrelevant. Thirdly, Bijoy is a closed source software and requires the purchase of license for it to be used, meanwhile Avro is freeware and available to anyone and everyone without spending a dime. The source code of the former cannot be hacked to programme the latter. In a nutshell, Avro is certainly not a pirated version based on the groundwork laid by Bijoy and have yet to be proven otherwise. On the contrary, it accommodates the smooth use of our mother tongue with remarkable ease and literally free of cost, eventually making its predecessors obsolete.

Truth is, in spite of our minor differences, we all love the simplicity and vibrancy of our motherland, and share a deep-rooted connection with our mother tongue. In every possible situation, particularly in a space where Bangla is not the default mode of expression, Bengalis feel the urge to establish their language and converse with it. We are looking for an outlet that allows us to express ourselves in Bangla across any virtual network in a matter of seconds and without paying a price. In that vein, Avro has truly been groundbreaking by allowing thousands of users to write in Bangla in the largest mass media possible without having to learn complex keyboard codes and spending five grands. It has managed to effectively realise a common dream and have successfully hyped the use of Bangla over the Internet and other media.

However, the success of Avro was further boosted when the Election Commission used the software to develop what is yet the largest digital database project in Bangladesh, i.e. the Voter ID and National ID project. In his post, Mehdi Hasan from Avro writes:

“The Election Commission initially chose a software that would allow them to input large numbers of data in Bangla; but realised that the software required purchase of individual licenses for individual laptops. Since in the Voter ID and National ID project, hundreds of laptops will be used, buying individual licenses will cumulate into a massive expenditure. To save that money, the EC decided to develop their own software and gave the project to a BUET faculty.

“The BUET faculty developed the system and kept Avro as the medium to be used to input data. It was easy to use and available for free, so naturally, it came as a preference. In return, I only asked the EC to provide me with a certificate stating Avro was used in the Voter ID and National ID project, and allowed them to use the software without charging any money.”

In a telephone interview, Jabbar explains how word of mouth or “virtual” claims do not suffice as evidence, and legal references should be given to prove that Avro's UniBijoy is, in fact, not a pirated version of Bijoy. He says, “I'll see what actions Copyright Registrar takes on the issue. If they can resolve it, I don't need to take any further steps. Given the provocative and defaming language used against me, it seems as though my biggest mistake was simply making Bijoy. Yet, the person who has copied my keyboard and distributed openly in a website has not apparently committed any crime.”

He also says, “Avro is not open source, rather a freeware. Open source means that the software's source is publicly open. Avro's Windows version does not have its source open. Many freeware in the world were distributed free of cost initially, and charged for its proceeding versions. It's almost like creating hype that you're distributing something for free. I have no problem with free distribution of your own software, but why will you distribute someone else's work? He himself has admitted 99 percent has been copied, and now he is claiming 8-keystroke differences!”

Travel : The Secret of the Hills

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The Secret of the Hills

“Many years ago, one of our kings had made a deal with the Rakkhosh (demon). The king told the Rakkhosh, that when the pig grows horns and the dead rooster crows in the morning, only then you can enter the realm of earth.” The old man was telling me.

“You don't really believe this do you?” I asked in astonishment.

Now it was his turn to be amazed. “ Does an educated man like you believe that the pig can grow horns, or a dead rooster can crow?” The indigenous people who had gathered around me laughed. “ That is the point of the story, the king prevented the Rakkhosh from entering this world. It is a myth, nothing more” he smiled at my reaction on hearing about the Rakkhosh.

Now had anybody told me this story in a more urban locality, I would have shrugged. But this place surrounded by hills and treacherous terrain motorists generally prefer to avoid carried an aura that made stories about demons and ghosts seem almost believable. It was miles away from the nearest town, roughly two kilometres away from the Myanmar border. The atmosphere was creepy to say the least. In the horizon, a faint light in the local Buddhist monastery, which I learnt was powered by solar energy, gave away the fact that we were in the 21st century. Locals call the place Chakma para (Chakma locality) situated in Reju, sub district of Naikhongchori, Bandarban.

My hosts were however, not creatures from a haunted world but ordinary friendly villagers not yet used to the treacherous patterns that are the byproducts of modern civilisation. But even in the darkness interrupted by the flicker of a dying candlelight, one could distinguish the Tibeto-mongloid features of the people that differentiate them from the mainstream Bengali population.

The different hill tribes of Bangladesh have a unique cultural identity, language, dressing pattern that distinguish the tribes from one another. Most of them are Chakma. The term Chakma is often used by Bengalis to refer to all indigenous hill tribes, although this is a gross mistake. As I found out in Bhaluka, another village bordering the Chakma para is known as Rakhaine para (Rakhaine locality). The Rakhaine are very similar to the Marma people who are the second largest hill community of Bangladesh. The Jhumia Marma, have settled in these parts of Bengal long ago. The other group, known as Rakhaine Marma are relatively recent migrants, who fled persecution in the late 18th century following annexation of Arakan into the Burmese or Bamar kingdom. More than two hundred thousand Rakhaine people were slaughtered following the Burmese invasion compelling many of them to flee the Arakan region.

Like Bengalis, Chakmas have the tendency to refer to the Marma and Rakhaine as “Maghs”, a derogatory term that translates into bandits. This is done out of ignorance, and not with the intention of insulting this particular race of people. The local Chakma also spoke about some of the other tribes who inhabit the hills. They spoke about the “ uncivilised” tribes who do not dress properly. One young Chakma man called U Mong spoke in horror of the people who ate their old folks, literally that is. Confused and bewildered, I turned to the old man for confirmation.

“It is like this, suppose you have come to my house as a guest. We have to entertain our guests. So they used to kill their old folks, cook them up and serve them as food. Old folks have lived their lives, so they believe there is nothing wrong in eating them; it serves their purpose to the full extent.” Have any of them encountered people like these? Apparently none of them had seen such practices but heard these stories from their old folks who are no more. The old man assured me such practices have been extinct for a long time but U Mong maintained that the cannibals still exist. He could not however, provide the name of any particular tribe that carry out such practices nor could he divulge any authentic information regarding cannibalism.

The community members, both Rakhaing and Chakma complained about rude behaviour from the Bengali population. They said that such problems were common in the neighbourhood and also in the nearest provincial town Ukhia. A few weeks earlier, some locals physically assaulted one of their monks. However, none of them had faced any problems in Dhaka, Chitagong or even in Cox's Bazaar. Racism might not be prevalent in our society but the tendency to oppress the weak is still rife and as long as this tendency is there, minorities will always be the targets.

One Off : Requiem for Dhaka

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Requiem for Dhaka
Ramna Park is fighting hard to match up to its old glory. Photo: zahedul i khan

This is the city I grew up in and love to come back to. Never have I ever thought of leaving it even at the behest of or opportunity to living in another quite so much more organised and made over city where, as they say, things 'worked'. Well if 'things working' means things are glamourised then I have very little to do with them. But let's see why I am so passionately in love with my city. There are quite a few things in my city that I have known for years and shall not ever barter with anything at any cost.

My city, my world, Dhaka, included a quaint little suburban residential hub as would befit a laid back provincial town where I lived. There was a little station there where only a few trains came and went every day. The station had a tin shaded waiting and station master's room, a cinder covered platform beyond which, in a line, there were Krishnachura trees that would blossom at the advent of summer and make our little station look aflame. In the monsoon one could stand under the tin shade and listen to the ceaseless pitter-patter of the raindrops on it and wait for the train. In the winter you could look beyond the three pairs of tracks and see a vast expanse of empty space dotted with bushes, trees and thatches covered with mist. They were little hamlets in slumber on a lazy winter morning. There were only two bus routes that traversed the town from north to south and from east to west. The main transports were horse drawn hackney carriages and rickshaws. Motorcars were few and far between.

The area known as Ramna to the north of the city was lush green with huge trees, ponds and parks. A walk in this area was a treat. There are extraordinary depictions of the beauty of Ramna in the writings of many Bengali litterateurs of repute. It would be unfair of me not to also mention, with delightful memories, the fares that were atypical of this city. The first item that comes to mind is the oven fresh crispy Bakarkhani, followed by the piping hot Nehari, Sutli Kabab, succulent Tehari, Omriti, Jeebhe Gauja, and Daalpuri. All these used to constitute the usual breakfast menu. The Dhaka dwellers preferred Murg-Pulao to the traditional Biriyani.

When I came to this city I was merely a boy. Coming from a smaller town in the hinterland of Bangladesh then known as East Pakistan, I was suitably impressed by its spread, cleanliness and the well-manicured gardens. As I was growing up I saw various changes set in. New roads were built. Some roads became wider and, most of all, buildings started to infest the roads and avenues, lanes and by-lanes. Shopping areas popped up whichever way you looked. The roads became busier and the quietness of the city was shattered by the sound of speeding motorised vehicles and their wanton honking. The city started to become noisier and increasingly unappealing. But Dhaka still was my favourite.

I remember in my college and university days walking miles on end every day through the roads and lanes that criss-crossed this city. I walked for two reasons. First, to save my bus fare to enable me to see the special matinee shows in the Naaz cinema. They used to show English films. I remember having seen films like 'The Big Country', Two Women, Fall of Berlin, War and Peace, Mutiny in the Bounty, Le Dolce Vita, Sun Flower - indeed they were films, the likes of which people do not get to see in the cinema halls any more. And second, with the money saved I could also indulge in the mouth watering roadside and restaurant food. Dhaka had lots of open spaces and water bodies. Can one imagine that you could play a full game of cricket right behind what is known as Banga Bhaban today? Gradually we saw this dear city of ours transform into a metropolis. We were very happy. In my childhood I used to fight with my cousins in Kolkata on the greatness of my city over theirs. It had a history older than Kolkata and in terms of tranquillity ours was unparallel. We used to also pride over the absence of smoke and fume that is characteristic of Kolkata. Even the number of people on the streets of Kolkata seemed unbearable. Though Kolkata had its glamour, we had our peace. A whole host of good things can be said about this dear city of mine that made us proud and wanting never to desert it.

The dear city that I have been talking about for so long is no more. Though I know that with the progress of time things change. They have to change. Such is the rule of growth. And as a citizen of the modern world I cannot but go along with it. Still it hurts. It hurts because in the process something somewhere has gone wrong and we have to pay a price for it.

The metropolises all over the world have grown up to be megalopolises. None of these enormous cities are as manageable as they were even ten years ago. But they are managing these with equal dexterity while my city has had to succumb to an utterly chaotic growth. It has seen townships grow without any plan whatsoever where roads do not permit even two rickshaws to ply side by side, where trees have been felled without discretion, water bodies filled-in indiscriminately. It has seen markets mushrooming on either side of the lanes clogging traffic every now and then. It has seen slums grow in thousands where people live in sub-human condition. It has seen people indulge in utter lawlessness in their conduct as its citizens.

There have been sporadic efforts at beautification. But those efforts have also been unplanned and inconsistent. Someone felt like planting a couple of trees or shrubs, grow a bit of green pasture, but never looked after those. So, after a few months they look abandoned. All my favourite places of Dhaka wear the same derelict look. The Bhasha Shaheed Minar is jazzed up only in the month of February. The most wonderful monument at Rayer Bazaar looks forsaken. Ramna Park is fighting hard to match up to its old glory. The University area looks dishevelled. Each one of these favourite joints of mine seems to have seen better days.

At times, out of desperation, I think enough is enough. Perhaps the time has come to say farewell to my beloved city. But the next moment I am reminded of an Urdu couplet I have heard about three decades ago, “How I wish, in desperation, I had died now. But if even death fails to bring the elusive peace where shall I go?”

Lifestyle : Love in the Fast Lane

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Love in the Fast Lane

You can't hurry love. Or can you? Prepare to be surprised. At a hip café in the city, the mating game is being played at speed.

“Men, you have exactly 3 minutes to impress the ladies,” comes the daunting announcement from the smiling but no-nonsense woman in charge. “Ladies, likewise, you have until the chime sounds to make a lasting impression. Good luck!”

Then, with the tinkling sound of a spoon hitting a teacup, they are off -- the participants in Dhaka's very first speed dating event. The café provides a laid back, almost jazzy setting to the novel game of romantic musical chairs, played by ten slightly nervous couples.

For dating novices, this is how it is supposed to work:
Men and women sit facing each other and are rotated to meet each other over a series of short "dates", lasting three minutes. At the end of each date, the organiser rings a bell or clinks a glass to signal the participants to move on to the next date. At the end of the event, participants submit to the organisers a list of the people to whom they would like their contact information to be provided. If there is a match, emails and phone numbers are forwarded to both parties.

The event in the city, set up by three friends who call themselves the “Love Gurus” requires advance registration, and a small fee. However, the Gurus end up accepting a few walk-ins as a critical need arises to balance the gender ratio.

Not everyone is here to find life partners. Ismail Shishir, young, handsome, articulate, and a student of a private university, says he is here just out of curiosity. “I came because it seemed interesting and new, and I wanted to see how it works practically. I'm really curious about anything and everything.”

Samira, a pert, pretty, 28-year-old banker says she came with no expectations, but hopes to find an interesting man nevertheless. "You never know!” she giggles.

But others have more serious intentions. Sharif, 32, lives in London, and is in town only for a month. He saw the advertisement and thought this would be a wonderful opportunity to make an immediate impact on the female population of the city. Dressed to kill, he is nervous but anxious to mingle.

"I have done speed dating in London in the past, but this is the first time in Bangladesh," says Sharif. “I am looking to get married this year. In London you hardly meet Bangladeshi girls during speed dating. It doesn't really help, because I am a Bengali through and through.”

Starting at Table No.4, Sharif doesn't make the best of starts. His attempts to appear keenly interested come across as open hostility (“so what is it about Dhaka that you like?”) and his compliments seem brash (“That's a lovely saree you have got on. They match your eyes.”). “Who is your favourite character in Scooby-doo?” is met with puzzled silence. Everybody else seems to be having much more fun.

Sharif fears he is coming across as intense and desperate. “Dating was much easier in elementary school,” he grumbles. “If you liked a girl, all you had to do was stick chewing gum in her hair.”

At the other end of the room, Shishir is having much better luck. “I'm keeping it simple,” he says. “The fact that the organisers billed it as a speed meeting rather than speed dating was helpful.”

But many still feel the pressure. Anima, a 26-year-old executive, is cajoled by the Love Guru to participate but she balks. “It's too much pressure talking to so many unknown men in rapid succession,” she says, rolling her eyes. “I came to watch.”

She needn't have worried -- the joy of speed dating is safety from instant rejection. You only hear if you've had any matches. And if dating is like a job interview, then speed dating is a job fair. You get three minutes to explain your resume. You never know what the next table might bring.

At Table No.8 Shishir hits it off with a grad student who has an avid interest in cars.

“She not only likes to drive, but really understands cars,” enthuses Shishir. “She could name the engine parts, and I found that really interesting and unusual.”

For many time-strapped professionals who are single and ready to mingle, speed dating may be just what the doctor ordered. “If you just think about making friends, it takes the pressure off,” Shishir comments. “Main thing is it's about socialising which is really a big deal. We can bring our own friends and make new friends.”

Samira agrees: “It's a great chance to meet a lot of people in a short amount of time. I found out who could carry on a conversation, and if they couldn't it's not like they were there for a long time.”

The Love Guru, a vivacious and irreverent socialite, feels speed dating can be a useful social tool for singles. “Speed dating is a very empowering approach because it gives the single person more of a sense of control over the situation. Dating is no longer a mysterious situation. You check the person out. You can't find out everything, but you can get an idea of a person's goals and values. It is a fun evening.”

But will speed dating work in a largely traditional country like Bangladesh?

Samira and some other participants stress that their parents are "cool". But Shishir says he had to lie to come. “I said it was a friend's birthday,” he grins. Most agree that there are pros and cons in the dating game.

For those who believe in old-fashioned courtship, speed dating is the least romantic situation that exists. This is not a real date. The person across from you does not know you. Yet you are given three minutes to rattle off everything you can about yourself without scaring the other person away. Soon, the questions become protocol rather than intrigue. The possibility of being judged on appearance alone looms large.

“Many people might say this is Western culture, but it could be a popular here if done in the right way,” says Shishir, “but it should be done in an ethical way so that people don't take it personally. Unfortunately people are always good at making negative comments.”

Focus groups and anecdotal evidence clearly show that more and more people in Bangladesh are looking for romantic love as the preferred route to finding their life partners. The problem is not in the new social norms but the way in which we use them, according to Dr. Khondoker Mokaddem Hossain, professor of sociology at Dhaka University. “Our society is in a sense in transition,” says Professor Hossain. “The influence of the family and that of religion is waning on today's young adults. The cultural influence of the media-- movies, the internet and mobile phones-- cannot be ignored.”

Sharif raises his game in the second half of the the city event, and is rewarded a couple of days later with four matches. “I'm definitely going to ask them out,” he says. He is hopeful that he can fly to London with his bride come winter -- provided she can get the gum out of her hair.

Reflections : Taming Your Inner Demon

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Taming Your Inner Demon

Nowadays the residents of Dhaka have a long list of things to be angry about, and who can blame them with even the basic necessities such as electricity, gas and water being scarce, a dirty polluted environment and mind numbing, paralysing traffic on the roads to deal with, anger and frustrations are bound to build up. An unhappy mind will find other reasons to be dissatisfied about, such as lack of job satisfaction, family problems, problems with partners and other interpersonal relationships. It is not uncommon to see people get out of their vehicles in the middle of a huge traffic jam and scream at complete strangers who are probably just as helpless themselves, just so they can find an outlet for their life's stresses. It is very easy to let anger seep into our lives, without realising how harmful it can be.

Everyone feels angry, it is a completely normal emotion. It's how we deal with our anger that shows whether it is a real problem for us.

Anger has many faults. It is by nature, an extremely painful state of mind and has the capacity to rob us of our reason and good sense. It can have physical effects such as causing injuries, increasing adrenaline surges, increasing heart rate, high blood pressure and may cause a stroke or a heart attack. It can also have emotional effects such as creating feelings of guilt, failure, depression, agitation and rage, which may even lead to suicide. Anger can turn any normal person into a full-fledged demon.

It is a myth that only violent, out of control people need to learn anger management. It is very important for everyone to learn how to handle their anger in a healthy way to prevent it from turning into bitterness and resentment. Experts have come up with many effective ways to deal with anger to minimise its negative effects. For us Dhakaites this is very useful information.

Recognising stress is probably the first step to take when managing ones anger. If one can point out the exact cause of the stress which eventually turns into anger, and can realise the moment the stress starts building into something more and negative thoughts start clouding ones judgment, it is easier to nip the process in the bud.

It is very important to be able to step back and see the situation from the point of view of the others involved. It helps to clear the mind and to think rationally. When upset, we often end up saying things we later regret. Thinking things through and even putting what we want to say down on paper is helpful. In short, developing empathy is an important skill to learn.

We as human beings have the ability to choose how to express our anger and can therefore learn new ways to communicate our needs, feelings and requests.

Responding to the anger causing triggers is more effective than reacting to them.

The wrong way to deal with anger.
The right way to deal with anger.

Recognising and changing the inner conversation or "self talk" which we have in our minds when we are angry, helps us control how strongly we feel the anger, how long we hold on to our anger and how we choose to express it.

Being able to communicate how we feel, honestly and effectively can help curb our anger and hostility. A good coping mechanism is to learn to adjust our expectations, whether high or low, in any situation. Often, anger is triggered when we get something different from what we expect.

When our anger turns into resentment, it is often more harmful for us than the offender. It is better to learn to forgive and try to let go, the two major steps towards acceptance and peace of mind.

Taking a step back and thinking things over, a timeout or sorts can be very helpful when dealing with anger. Although it may seem cliché, but counting to ten before reacting in a stressful situation can help diffuse anger. It is also a good idea to take a break from the person we are upset with for a while till the anger subsides. Once we are calm, it is easier to communicate in a non-confrontational way.

Physical activity, such as exercising, swimming, running, any sport or even a walk can be an outlet for strong emotions if we feel we are about to explode.

Working with the person we are angry with to find a solution to our differences is often more helpful than dwelling on the reasons we are angry in the first place. Sometimes, humour can help lighten the situation, ease tension and open up avenues for effective communication. Don't use sarcasm though. That can make things worse.

Practicing relaxation techniques can often help diffuse the anger that flares up. These include, taking long deep breaths, tensing and relaxing our muscles, visualising a relaxing scene, repeating a calming word or phrase such as "take it easy" or "calm down," listening to music, writing in a diary, yoga and meditation.

These are just some of the ways in which we can have control over our excessive, unhealthy anger. We must remember that an angry person is not necessarily a bad person; he/she just needs to learn how help themselves in situations they might feel are beyond their control. Anger creates a deluded mind, which exaggerates the bad qualities of the person/object our negative feelings are directed at. Therefore as residents of Dhaka we must learn to put a leash on our tempers and accept that our situation will not be improving anytime soon. Always keep in mind that it is very important for us to overcome this destructive state of mind, which in reality serves no purpose whatsoever.

Theatre : Conversation Gurudev and the Mahatma

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Conversation Gurudev and the Mahatma

The Bangalore Little Theatre presenting 'The Mystic and the Poet.' photo: Zahedul I Khan

“The arrogance of the walls!” screams Abhijit Ganguly, playing the part of Rabindranath Tagore, while delivering out parts of the letters written by Tagore to Gandhi, describing Tagore's visit to the jail to meet Gandhi. Gandhi, played by Sanjeev Iyer, was weak with no nourishment of any kind for days together, protesting against the British government with a hunger strike. As more of the letters unfolded in the play, memories from old history school books and classes were flashing before everyone, when Gandhi and Tagore came together on stage last week, first at the Gulshan Club and the very next day in the auditorium of the International School of Dhaka.

The Bangalore Little Theatre (BLT), founded by Vijay Padaki, staged their latest play The Mystic and the Poet, which is based on a compilation of letters and articles exchanged between Mohandas Karamchand Gandhi and Rabindranath Tagore. The exchange, which happened over a span of 25 years, reflects on both Tagore and Gandhi's take on the various phases of attaining swaraj or independence in India. The letters disclose how the two differed in their opinions, in terms of building and supporting policies, the form and the content of the freedom movement. Presented by Renata Limited, the 90-minute drama was organised by Excaibur Entertainment & Jatrik and co-sponsored by Securex. The last show was staged on May 8, 2010, Tagore's 149th birth anniversary.

The exchange between the three actors on stage was not only informative, but also powerful and enlightening. Showcasing the strong stances that each of the personalities held on to for decades, the exchange also revealed the disagreements and the misunderstandings that would sometimes occur between the two. There was an instance when Gandhiji would try to persuade the Gurudev to join his non-violent movement, as Tagore too, in his own ways, worked towards Swaraj. However, Tagore would not budge and preferred to work on his own. “Songs I can spin, poems I can spin, but what a mess I would make of your cotton, Mahatma!” exclaimed Tagore, when he was asked to play a significant role in encouraging the Charkha movement.

A part of the exchange. Photo: Zahedul I Khan

Gandhiji's effort to boycott everything British was beautifully displayed through the letters that were interpreted and enacted on stage. One could easily imagine the famous Dandi March or the Salt March led by the Mahatma and followed by thousands. One could also feel the pain and the helplessness of those who were scrambling towards life, when shot dead at the Jalianwala Bagh incident. Gandhiji wanted to retaliate by making an appeal to all to start boycotting everything British, including education and getting into local schools instead. Gurudev Tagore was doubtful, however, regarding boycotting schools and how much the local schools could actually provide the young students.

However, nothing could deny the fact that each held the other in great respect. After all, both the people's poet and leader had one aspect in common-- to liberate their people from the clutches of the British, to educate the masses and make them self-reliant. After all, the entire exchange had taken place with the Indian freedom struggle as the backdrop.

Narrated by Aparna Nori, the script was developed from a manuscript written by the Tagore scholar-translator Shailesh Parekh. The manuscript is based on the research done by the former Vice Chancellor of Visva Bharati University, Sabyasachi Bhattacharya. The Bangalore Little Theatre is quite well known in South India and has a strong reputation in translations and adaptations, and has been promoting play-writing activities since the seventies.

Neighbours : Time the red leaders bite the bullet

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Time the red leaders bite the bullet

Unless the red shirts voluntarily end their rally this week, the prospects of holding fresh elections this year or the next remain grim indeed.The power struggle has, unfortunately, plunged Thailand into its darkest chapter. And the animosity keeps on festering simply because the rival camps do not have the will nor the courage to sacrifice their petty interests for the sake of the greater good.

If the stand-off between the government and the red shirts is allowed to persist, then a worrisome scenario may emerge and even gain momentum. Under the scenario, the government will keep trying to bring about reconciliation. However, as long as the fence-mending process stays incomplete, elections will be delayed. Contrary to the popular notion of a military coup, power seizure can also be spearheaded by civilians.

Without the balloting, there would be no democratic alternative to hear the voice of the people. The peaceful transition of power, a key hallmark of democracy, hinges on votes. All sectors of society should come to their senses before having to endure the farcical effect of their own actions - trying to advance democracy but destroying the democratic rule instead.

After nearly two months of relentless protests, the government has offered the red shirts a road map for reconciliation. The key proposal is holding fresh elections by November 14 in exchange for ending the rally at Rajprasong.

However, a week has passed since the offer was made, but there is no definitive answer as to when the red shirts will disperse. This is despite the fact that the reds have endorsed the reconciliation plans.

The road map has ironically triggered a fiery debate, with the poll date becoming a contentious issue driving a wedge instead of fostering reconciliation. In the pro-government camp, the yellow and the multicoloured shirts are belligerently opposing what they believe is a shameful deal with the "terrorists".

Thai Prime Minister Abhisit Vejjajiva is caught in an awkward position, on the one hand he cannot pacify his foes, and on the other, he has managed to antagonise his friends.

In the red-shirt camp, core leaders like Veera Musigapong, Jatuporn Promphan, Natthawut Saikua and Weng Tojirakarn also find themselves caught in their own trap.

In order to mobilise the crowds, the core leaders churned out unrealistically high expectations. Now they are having a difficult time convincing the red shirts to accept real politicking without being seen as traitors to the opposition movement.

To a vast majority of the red shirts from the rural Northeast, the most logical outcome would be an immediate dissolution of Parliament. According to their belief, which was previously reinforced by their core leaders, they are exercising their democratic right to bring down what they see is an illegitimate government.

While red shirts from urban areas might understand the necessity for making deals, their counterparts from remote villages are worlds apart in their idealistic view. The rural reds find it unacceptable to disperse before the House is dissolved. In addition, none of the red-shirt leaders, or their puppet masters such as ex-PM Thaksin Shinawatra and Pheu Thai Party chairman Chavalit Yongchaiyudh, have the guts to explain the political reality for fear of invoking voters' wrath.

It is nonsense to expect the government to reach out and reason with rural red shirts, because they don't pay attention to state media outlets anyway. If the red leaders are true advocates of democracy, as they insist they are, then they should bite the bullet and convince the rural reds why they should disperse.

Delaying ploys, such as counter offers for the road map and talks on the terms of surrender, will lead nowhere but cause untold damage to democracy.

Art : Nocturnal Shades

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Nocturnal Shades

Hamiduzzaman Khan, who has been sculpting for four decades, with an exhibition almost every year for four years, now holds a solo at Bengal Gallery. This contains 40 paintings and a sprinkling of small, fascinating, abstract , bronze sculpture pieces. A large metal statue, representing birds, dominates this show. With Masters from Barodha, India, studying under Ragob Kanaria, he has numerous credits to his name, including an “Ekushey Padak”. He says that he is greatly fascinated by the US sculptor Caro, who works in metal, and Anis Kapoor, who is based in UK . Ramkingkor from Shantiniketan, famed for his drawings and paintings have also had his impact on this artist. Hamid has absorbed his fascination for sculpture from India, Africa and Europe, specially, England -- with its many art galleries of repute.

Before going about his sculpture work, Hamid made sketches with pen and brush. At times, getting weary with the heavy metal work, he painted with watercolour alongside the difficult task of shaping of metals and wood. Eight years back, his exhibition of paintings was seen at “Shilpangan”. Now he is more interested in the delineation of nature, seen in twilight as well as masks, his latest fascination. This is in watercolour and acrylic and brings in the river, ocean, streams, skies, trees, and bits of houses in dark, dominant, dramatic shades. While most younger artists of late have cried out against ruination of nature by man, Hamid sings along in his own pace, showing the beauty of nature. Although he uses dark shades, his mood is not a melancholic one.

“When the light diminishes, and we look at a tree, it acquires sculptural proportions, with total 3-D effects. I've been to the Sunderbans 16 times. I feel that at night it appears totally different from what one sees in the daytime. The trees and water appear to flow into one another: The world appears different. During moonlit nights the charm and romance are incomparable. Unless one travels by boat, one doesn't really experience the beauty of Bangladesh. The exhibition ends around mid May. My sculptor work takes six months at a time. In between, I take breaks and record my feelings and ambiances on paper with brush and pen. Of late, I've taken to painting in a serious way,” says Hamid.

He began with painting for his BFA, studying under Zainul Abedin and Mustafa Manwar. In his early 20s, sculptor pieces seen even around the roads and highways of England and Dakkar, made him take sculpting as his profession, although he knew that it would be difficult to procure the ingredients for it and win patrons for his survival.” In the past 10 years, however, architects have realised the importance of sculpture to enhance the attraction of sky-rise buildings. His sculptor pieces include the ones in front of Jahangirnagar University called “Shanshoptak”; in Mirpur “Kingbdundi”;”Smriti Minar”, Dhaka; “Bijoyghatan” ; Mymensingh Cantonment; “Fish”, Farmgate; at Tangail cantonment and “Freedom Fighter”, Jalalabad Cantonment. These are in metal and cement. Stainless steel remains his favourite medium.

The facial expression of an individual reflects his personality, says Hamid, and this is what he's wanted to reflect in his paintings for quite many years now. Another subject that thrills him is the flat landscape of Bangladesh.

A full time professor of sculptor at the Department of Fine Arts, D.U., with a sculptor wife, Ivy Zaman, to give him moral support, Hamid has been working away at his studio at Badda, which is 10 kilometres away from his home, for 20 years. He hopes to have a second studio soon at Savar. “For sculptor work, one needs a studio. I would advise young sculptors to work in their village homes, where they can do the technical work of firing clay and cutting metal sheets. This requires a lot of energy and makes quite a noise. You need additional help too. Sculptor is coming up. This is although earlier, minds were closed to it, specially if it were figure work,” says Hamid.

In “Black Beauty”(water colour), the prominent nose and luscious lips are red. This is done in dark colours, with highlights to bring in details, and give it an element of spirituality. This mask , along with others, is influenced by the conventional representation of Buddha, who has an enormous impact on the artist's mind. “Buddha was born in Nepal, close to Bangladesh, and spread his religion to the south of India. It is here that he sat under the tree and meditated on the meaning of mankind's existence on earth,” says Hamid. His long spells in Korea left an indelible mark of the importance of Buddha and his teachings on his mind. Another mask appears to be a rectangle placed on another rectangle; the white lines and dots are with pastel. All the faces have large, prominent eyes of the people of Bengal, and curvaceous Cupid lips. Their expression is delectable. “Portrait-9” is in shades of black, pink, with the details of the facial contours in brown presenting a dainty oblong face done with minimal lines and colours. Rabindranath Tagore's portrait appears stark black, with a touch of bluish white to include the nose and flowing moustache.

The artist's twilight scenes include one of a house with suggested doors and windows, along with trees nearby. The other night views too are wrapped in romance, poetry and a sense of optimism : Everything appears cool and mystic, with pulsating splashes of black and brown, with touches of vermilion to relieve the monotony and add texture. The depiction of the ocean brings in the horizon with large dots and gliding swirls. Hamid's slabs of gray, touched with black, introduce an abstract. They appear like doors leading to minds of men.

“I find a lot of talented students in the sculptor department. However, after they have completed their course, they drift into other mediums like graphics for lack of studios and patrons,” comments Hamid about the existing art scenario.